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Rudolf Arnheim (1904-2007) eventually became more
famous as a scholar in the fields of art and art history, largely abandoning
his theoretical work on cinema. He was a revolutionary figure in film studies,
best known for his landmark book on silent cinema Film as Art. However, his
later aesthetic theories on form, perception and emotion should play an
important role in contemporary film and media studies.
The contributors bring Arnheim’s later work on the
visual arts to bear on film and media, while also reassessing the implications
of his film theory to help refine our grasp of Film as Art and related texts.
The contributors discuss broad range topics including Arnheim’s film writings
in relation to modernism, his antipathy to sound as well as color in film, the
formation of his early ideas on film against the social and political backdrop
of the day, the wider uses of his methodology, and the implications of his work
for digital media.Abizarre series of fictitious technical
innovations that he had dreamed up. These included: A special camera that
filmed scenes in 5 languages at the same time – the camera was equipped with
optical filters to select those elements that were compatible with
different countries’ tastes; and the film was developed using developing solutions
flavoured with tomato sauce for the Italian version, ‘bouillabaisse’ for the
French, Bavarian beer for the German, and tea for the English; A technique of
recording sound on a thread, for editing by a dress-maker or tailor; The
Erotoscope, a telescope that radiated invisible ultraviolet rays, through which
aspecial guardian was able to discover any violations of public morality in the
cinema during the projection; the guilty had to pay a fine, according to the
gravity of the offense; The discovery of a film bacterium that infected the
audience and led to ‘screen-phobia’ – the abhorrence of film screenings – which
after further two weeks of incubation becomes ‘screen-mania’, resulting in a
considerable weakening of the pa-tent’s cash resources; in the third stage of
this disease, the subject experiences an irresistible desire to become an
actor, director or production manager; Arnheim also reported the invention of
the close-up, or rather, of the conceptual notion of ‘close-up’. The Italian
for close-up is ‘primo piano’, which means. Not only ‘foreground’ but also, and
literally, ‘first floor’: the ‘primo piano’ was invented by an
elderly woman called Emilia Close upper in her old house. Beyond the
humorous dimension of this enjoyable article, its sarcastic – even sardonic –
tone shows ascertain resistance to innovations and implies a critique of
“talkies” (that is, to the introduction of speech), censorship, star-mania, and
formalistic style. At the same time, the article extols the “wonders” of
technique and implies a challenge to it: technology must be used to achieve a
more artistic result, rather than mechanically reproduce reality.
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